President's Column - April 2025

April Reflections: Passover, Chad Gadya, and the Lessons We Carry Forward

April is a time of renewal—a season of cherry blossoms, warmer weather, the return of baseball, and, of course, Passover. Growing up, my brother and I always had time off from school during Passover since we attended a Jewish day school. That meant more than just a break from classes; it meant time with family, endless matzah (which, to this day, still tastes like cardboard to me), Slivovitz (Passover Plum Brandy), and singing our favorite Seder Songs.

One song that has always stood out to me is Chad Gadya (One Little Goat). It was my favorite then, and it remains my favorite now. As kids, we took great joy in singing it faster and faster, competing to see who could keep up. It was fun, but looking back, Chad Gadya is more than just a playful tune —it carries deep meaning, open to interpretation across generations.

Some scholars see Chad Gadya as an allegory of Jewish history, where each character represents a different empire that ruled over the Land of Israel. The goat symbolizes the Jewish people, while the other figures—from the cat to the Angel of Death—are stand-ins for the various nations that rose and fell through history. The final resolution, where G-d intervenes, signifies divine justice and the Jewish people’s ultimate return to their homeland. This interpretation was first widely published in a 1731 pamphlet by Philip Nicodemus Lebrecht, and it has since been explored in many ways, with variations on which oppressor represents which force.

Others see Chad Gadya as a moral lesson. Some connect it to the story of Abraham being sentenced to death by fire, only to be saved by G-d, reinforcing the idea that divine justice surpasses even death. Contemporary scholar Lawrence Hoffman suggests that the song warns against cycles of revenge—once they begin, they are nearly impossible to stop. And according to Rav Nasan Adler (1741–1800), Chad Gadya serves as a caution against lashon hara (gossip). In one story, after overhearing people gossiping about him, he pointed out that just as the dog had no business punishing the cat, people should not interfere in matters that are not theirs to judge.

Personally, I believe Chad Gadya is as relevant today as ever. In a world filled with too much gossip, too much retaliation, and too many divisions, we must find ways to come together. It doesn’t matter where we stand on politics, government, sports—or even which Kardashian is making headlines (frankly, who cares?). What does matter is that as individuals, as a community, and as members of such a special place like TBT, we continue strengthening our bonds of Judaism, connection, and family.

So this Passover, let Chad Gadya be more than just a fun song—let it be a reminder to break cycles of conflict and seek understanding. And perhaps a little Slivovitz wouldn’t hurt either. Let us all pray for peace in Israel, in the U.S., and across the world, as well as for the safe and swift return of all remaining hostages.

From my family to yours, Chag Pesach Sameach.

B’shalom,
Josh Broder,
TBT President

Temple Educator's Column - April 2025

AHA! You Can Make Pesach Amazing!

I once published a monthly pullout section in a printed temple bulletin. It would teach the basics of a holiday, a section of the prayerbook, segment of history or lifecycle ritual. The idea was to give people – especially parents – the tools to talk confidently. (If you would like us to do something like that, please let me know!)

One feature of each issue were the At Home Activities or the AHA section. With Pesach coming in less than two weeks, here are some AHAs and one ATA (At Temple Activity) to help bring more joy to your Pesach:

• AHA: Host a Seder. It is not as difficult as it sounds. And it is ok to ask guests to share in the cooking and/or planning the Seder. Make it a team activity! There are many different Haggadot available. More than 3,000 versions exist, and you can make your own as well. Recustom.com is a great resource. Or speak to me and I can help.

• AHA: Place a piece of paper and a pencil next to each plate at your Seder. Ask each person to write down a Passover-related question. Read the questions out loud, and as a group, try to answer each. You might end up creating your own Midrash!

• AHA Do spring cleaning in your home before Pesach.

• AHA: Conduct a ritual search for Hametz. Bimbam has a short video to get you started.

• AHA: Try converting a favorite recipe for Passover (matzo pizza, matzo lasagna) OR look online for the wonderful variety of recipes available! Tori Avey, Delish, and The New York Times are just a few ideas. Of course, there is no shortage of cookbooks to be had, including in the TBT Library!

• AHA: Make a Miriam’s Cup and include it in your Seder. Miriam’s Cup is a new ritual object that is placed on the seder table beside the Cup of Elijah. Miriam’s Cup is filled with water. It serves as a symbol of Miriam’s Well, which was the source of water for the Israelites in the desert.

• AHA: Create matzo covers out of cloth napkins or handkerchiefs with fabric paint and other craft items.

• ATA: Join us at TBT for the Temple Seder on Friday, April 18 and let’s celebrate together! I invite the kids to help me lead part of the Seder – more to follow in the Religious School blast.

Do you have some of your creative ways to celebrate? Please let me know and I will share them further! Chag Sameach! Happy Pesach!

L’shalom,
Ira J. Wise, DJRE, RJE
Temple Educator

Rabbi's Column - April 2025

Dear Friends,

What does it mean to be free? This is the question at the heart of Pesach (Passover). The ancient rabbis call it zman cheiruteinu — the season of our liberation. Freedom is a universal human aspiration. Of course, it’s central to the American story, too. And that’s probably why Pesach is the most celebrated Jewish holiday. A climactic moment of the seder is when we read in the hagaddah:

B’chol dor vador chayav adam lirot et atzmo k’ilu hu yatza mi-mitzraim.

In each generation, it is incumbent upon each of us to view ourselves as though we went out from Egypt.

Each year, then, we’re asked to put ourselves in the shoes of a newly freed slave. What does that mean in 2025? It may be helpful to start with where we came from. My great-grandfather Max came to America at the age of 14, traveling alone. His parents stayed behind in Belarus; they were later killed in a pogrom. His brother, with whom he lived in Wisconsin, was then killed in a freak accident. I never got to meet my great-grandfather; I never learned of his suffering, or how it impacted his life. But whether he knew it or not, he turned that suffering into a bridge: to allow a life of freedom and opportunity for my grandmother, my mother, and me. That gift comes with a responsibility I hope I will never squander.

Perhaps your family has a similar story. Our ancestors sacrificed for our freedom. It’s one of the things I think about when we pass the Torah from the arms of grandparents, to parents, to children in our B’nei Mitzvah ceremonies. This is an incredible gift; a rare gift; a gift that for most of Jewish history would have seemed impossible. It wasn’t easy for us to integrate into American society, but we have somehow gone from a hated minority to the most positively-viewed religious group. Despite the widespread and growing antisemitism in our country, we still live as comfortable and integrated a life as any Jewish community has in 2500+ years. That alone is cause for celebration.

We are fortunate to have the sanction of the court of opinion. And I give thanks every day that we still have the sanction of the court of law, too — equal as citizens with any other. Every previous time in history we have enjoyed similar protections, they have eventually been taken away. Around the world — from Turkey, to Sweden, to France, and beyond— these twin protections are diminishing and disappearing for Jews. France used to have the largest Jewish population in Europe. In recent years, they have been making aliyah in huge numbers.

Our American freedom is a gift, not a guarantee. As we gather with our families around the Seder table, let us express gratitude for the freedoms we enjoy. They can disappear if we do not protect them. Maybe this is why we are asked at each seder to see ourselves as crossing that bridge, from shackled in servitude, to the promise of freedom.

Chag Kasher V’Sameach — Happy Passover,

Rabbi Moss

President's Column - March 2025

As we step into March, our synagogue is filled with excitement for Purim, one of the most􀀠joyous and meaningful celebrations of the Jewish year. While costumes, hamantaschen,􀀠and noisemakers add to the fun, Purim is ultimately a story of resilience, courage, and the􀀠power of community.

The story of Esther reminds us that even in times of uncertainty, we have both the ability􀀠and the responsibility to stand up for one another. It teaches us that hidden miracles often􀀠shape our lives and that joy and laughter can be powerful acts of strength. In a world that􀀠can sometimes feel overwhelming, Purim calls us to come together, find light in the􀀠darkness, and celebrate the blessings of our community.

This year, I invite each of you to embrace the spirit of Purim. Join us for the Megillah reading and Purim spiel on Thursday, March 13, at 7 PM—and let’s make some noise together! I’ll be bringing my homemade, wooden grogger, which I crafted when I was 12 years old.􀀠Our talented cantorial soloist, Rachel Policar, will be leading the spiel, making this an event you won’t􀀠want to miss. Most importantly, take this opportunity to reach out to others—send mishloach manot, give tzedakah, and spread the joy of the season.

Purim also reminds us of the importance of joy as a unifying force in our community. Through song,􀀠dance, and laughter, we strengthen our bonds and affirm our shared values. This year, let’s extend􀀠 the spirit of Purim beyond the holiday itself, carrying its lessons of courage, generosity, and 􀀠celebration into our daily lives.

As we laugh, sing, and celebrate, let us draw inspiration from Esther and Mordechai, remembering􀀠that even small actions can make a difference. Our synagogue is blessed to be a place where we􀀠 support and uplift one another—not just on Purim, but throughout the year.

This theme of unity and joy extends beyond Purim—it’s a value we uphold year-round and one we􀀠will celebrate in a grand way at our Annual Gala on June 7. Just as Purim brings us together with 􀀠purpose and joy, our Gala will be an opportunity to honor the heart and soul of our congregation—the people who make TBT a warm, vibrant home for all. Mark your calendars, because this will be a􀀠 night to remember!

Our Annual Gala will be an evening of celebration, gratitude, and inspiration. We will honor the􀀠 incredible contributions of our members, enjoy delicious food, and revel in the joy of our thriving􀀠 community. The night will be filled with music, entertainment, and meaningful connections, as well as 􀀠silent and live auctions. This is a wonderful opportunity to come together in the same spirit of Purim,􀀠 celebrating the strength and unity of our congregation.

We are currently seeking sponsors for our Gala, as well as auction items. If you have a vacation home􀀠or a unique experience you can offer, please reach out to the Gala Committee—the more􀀠 contributions we receive, the more we can benefit TBT. Your support makes all the difference, and􀀠we look forward to celebrating with you all!

B’shalom,
Josh Broder,
TBT President

Temple Educator's Column - March 2025

What’s in a name?

Most of us remember Juliet answering her own question: “That which we call a rose, by any other name would smell as sweet.” She was of course trying set aside the conflict of dating someone from a family house at war with her own.

Judaism actually says names are really important. They can tell us a lot about where we came from and who our parents hope we will be.

Often our first names are chosen to remember someone (living or dead, depending on your family background) about whom our parents felt strongly. Perhaps they hoped we would grow to develop similar positive traits as our namesakes. And of course a Hebrew name includes the names of our parents, declaring our connection to our families.

The world of marketing also says that names are very important and need to be chosen with some care. That a name is a central part of developing a brand identity and making sure people remember to buy YOUR product. In the 2016 film The Founder, Michael Keaton plays Ray Kroc, the founder of McDonald’s. He is explaining to Dick McDonald, one of the brothers from whom he bought the original company what he was paying for. “It’s the name. That glorious name, McDonald’s. It could be, anything you want it to be...it's limitless, it’s wide open... it sounds, uh... it sounds like... it sounds like America.”

When we change the name of something, we should be very certain about our reasons for doing so. In our religious school, we have referred to our classes in the same way as they are in most non-religious settings: Kindergarten, First Grade, Second Grade and so on. Nothing wrong with that. Kids know what grade they are whether they are at their five day a week school or at TBT.

What if we could change that in a way that sends the message that they are in a different place than their “regular” school? What if we could reinforce the values of TBT a little more just by how we name things?

Our Curriculum Working Group is moving into phase two of our work. Hebrew is at the top of our agenda. (If you would like to join us, please call or email me!) And our Education Committee has taken the first step.

Beginning this fall, we will use Hebrew names for our classes – although we will have a “soft-open” beginning now. Click here to see a chart of the new names!

It will teach a little more Hebrew, declare that we care about Hebrew as Jewish value AND it may make this place a feel even more distinct from “regular” school.

The picture on this page is the clock on the roof of the Jewish Community Building in Prague in the Czech Republic, which is across an alley from a synagogue built in the year 1200. The Hebrew letters on its face make it clear that this is a place operating in Jewish time. If you look closely at the letters, you will realize that it actually works in a counter-clockwise fashion, as Hebrew moves in the opposite direction as English. It sets a definite tone, as will the change in class names. I invite you to change how you refer to our grades at TBT. See if it feels different to you!

L’shalom,
Ira J. Wise, DJRE, RJE
Temple Educator

PRESIDENT'S COLUMN - FEBRUARY 2025

Building Bridges and Strengthening Our Community

Dear Friends,

As we settle into 2025, I want to take a moment to reflect on the importance of welcoming and belonging in our synagogue. In Jewish tradition, hachnasat orchim—welcoming guests—is a cornerstone of our values. It reminds us that everyone deserves a place where they feel embraced, supported, and connected.

I’m thrilled to share that our synagogue family continues to grow. This year, we’ve welcomed many new members who are already enriching our community with their presence and energy. To our newest members: we’re so glad you’re here. Your decision to join us reflects a commitment to Jewish life, and we’re committed to ensuring you feel at home here. In the next few months we will have special events and /or services specifically for our new members. More details will follow soon.

But our work doesn’t stop at welcoming new members—we have the power to grow our community even further. I encourage all of you, whether you’ve been a part of this synagogue for decades or weeks, to invite friends, neighbors, or coworkers to experience what makes our congregation special. Whether it’s joining a Shabbat service, attending a program, or just coming for coffee and conversation, sharing our synagogue with others is one of the best ways to strengthen our community.

This February, we’ll have a beautiful opportunity to come together in celebration during Shabbat Shirah on February 7. Our fabulous soloist, Rachel Policar, will be joining TBT once again for this evening. Known as the "Shabbat of Song", this special service highlights the moment the Israelites sang with joy after crossing the "Sea of Reeds". It’s a time to reflect on freedom, gratitude, and the power of music to uplift and unite us. I hope you’ll join us—and bring a friend! It’s the perfect occasion to share the beauty of our tradition with others and to feel the strength of our voices rising together in harmony.

In addition to fostering connections close to home, we must also turn our hearts to those in need of connection and support abroad. Like so many of you, I’ve been following the situation of hostages still awaiting their return to freedom. It’s a stark reminder of the fragility of peace and the importance of standing together as a global Jewish community. We pray fervently for their safety and for the day when they can reunite with their families.

This February, let’s commit to making our synagogue an even brighter light for all who enter its doors. Let’s make space for connection and extend invitations widely. And let’s join together in action and prayer for those who long to return home. Thank you for being a vital part of our synagogue family. Together, we can continue to build bridges, strengthen bonds, and make 2025 a year of growth, unity, and hope.

B’shalom,

Josh Broder, TBT President

TEMPLE EDUCATOR'S COLUMN - FEBRUARY 2025

Which Truth Do You Mean?

There has been a lot of talk about the truth – or lack of it – in the news. People talk about “the big lie” and disagree about a variety of events of the day. Seen from various perspectives, it is hard for many to believe that so many can disagree on what seems to be the plain truth, based on what we can all see with our own eyes. These are troubling ideas that are dividing us one from the other. I encourage everyone to try and imagine perspectives different from our own and remember they are held by members of our community, even our own families. We have to figure out how to move forward together. I am not going to discuss that here though.

This is not just a current events story. I cannot remember a year when a learner – sometimes an adult, sometimes a youth – has not asked me or one of the rabbis “Are the stories in the Torah true?"

The answer to that question is another question: “What do you mean by true?” To be fair, my answer is different from the one you might get from an Orthodox teacher.

Until the mid-nineteenth century, nearly all Jewish thinkers and rabbis accepted that the Torah was written word for word, letter for letter by God – or at least dictated by God to Moses. So, the answer from the Orthodox perspective is “Yes. The Torah is true. It all happened.” There are of course many orthodoxies, not just one monolithic uniform movement. There is a fair amount of nuance that should be in that discussion. By and large, though, if the Torah is actually directly from God, then the Mitzvot are not just a good idea, they are the law.

From a Reform perspective, I suggest that there is truth and there is Truth. The first, with the lower case “t”, refers to historical accuracy. About 150 years ago, a number of biblical scholars – both Jewish and Christian – looked closely at the Hebrew text of the Torah. They noticed that in some sections, God was Elohim. In others, God was Adonai. There were several almost duplicated sections. In the midst of conversations between God and Moses, Aaron would simply appear and disappear. And the entire book of Deuteronomy seems to repeat much of Exodus, Leviticus and Numbers – although many of the commandments are stricter in the second version.

The scholars concluded that there must have been more than one – at least four – different authors involved in the writing of the five books of Moses. This was called the Documentary Hypothesis. And if humans – even if Divinely inspired – wrote the words, then the Mitzvot become more or less guidelines for behavior. And this is the core difference between Reform and Orthodoxy (although there are others). Based on this, I would suggest that the Torah is not a great source of historical accuracy. I see it as our people’s record of how we perceive our origin stories.

I will say that I believe that the Torah is filled with Truth with an upper-case “T.” It teaches us how to be Jewish. It teaches us how to embrace what we have come to call Jewish values like Kehilah (community), Kavod (respect, honor), Kedushah (holiness), Savlanut (patience) and Sovlanut (tolerance), to name five out of dozens. It teaches us that we are each created in God’s image, so we must treat one another with the same respect we have for God.

My friend and teacher Joel Lurie Grishaver once taught me that he believes that the Torah was written by humans. And they wrote exactly what God wanted them to write. So that leaves it in our hands. Coming from a human source, we each get to choose how to be Jewish, which values to embrace. Coming from God, filtered through humans, we must remember that we must not choose “none of the above” when it comes to values. We can handle the Truth.

L’shalom,

Ira J. Wise, RJE

Temple Educator

Rabbi's Column - December 2024

Dear Friends,

In the days and weeks since Haviv Rettig Gur’s visit as our Scholar-in-Residence, my mind has been spinning with so many new ideas. I learned a great deal from Haviv’s visit, which I found highly educational, stimulating, and sometimes very challenging. I hope you enjoyed him as much as I did.

As I reflect on all Haviv shared with us, a few points stand out. I thought

I’d share my top take-aways with you, as he offered a lot of insight to bridge

divides: between generational perspectives; between Israelis and diaspora Jewry;

and between our current knowledge and where we all want to be. Because truly, we could be better informed (myself included)!

President's Column - December 2024

Dear Friends,

In the second century BCE, the Holy Land was under the rule of the Seleucids (Syrian-Greeks), who sought to impose Greek culture and beliefs on the people of Israel, undermining their observance of mitzvot and devotion to G d. Against incredible odds, a small group of faithful but poorly armed Jews, led by Judah the Maccabee, defeated one of the most powerful armies of the time. They drove the Greeks out, reclaimed the Holy Temple in Jerusalem, and rededicated it to the service of G d.

When they went to light the Temple's Menorah (the seven-branched candelabrum), they found only a single cruse of pure olive oil that had not been contaminated. Miraculously, this small amount of oil burned for eight days—enough time to prepare a new supply under the proper conditions of ritual purity. Like Passover, Hanukkah is a celebration of freedom—freedom from oppression and the ability to practice religious expression. The Hebrew word Chanukah means "dedication," commemorating the rededication of the Holy Temple in Jerusalem.

The Festival of Lights, another name for Chanukah, is one of my favorite Jewish holidays. While other kids anticipated Christmas, I was eagerly preparing for Chanukah. Why? Because what’s better than freshly made latkes (with chives and scallions for extra flavor—delicious!), sufganiyot (Hebrew for doughnuts), playing dreidel with chocolate gelt as prizes, and lighting the menorah while singing traditional songs and blessings? (Ma’oz Tzur or Rock of Ages—is my personal favorite. My mom made my brother and me sing it every night of Chanukah when we were kids.) And let’s not forget the cherry on top: eight nights of presents!

Chanukah arrives each year near the winter solstice, when daylight is at its shortest. It’s a reminder that even in the darkest times, there’s always light ahead. As we enter winter and reflect on the ongoing war in Israel—now 14 months long—let us pray for light at the end of this dark tunnel. Just as the oil miraculously lasted eight nights, let us hope for a miracle: the safe release of all remaining hostages. That would truly embody the spirit of Chanukah.

I want to take this opportunity to express my gratitude to the TBT Board of Trustees, the Leadership Council, our clergy and staff, and all the amazing volunteers who dedicate themselves to our incredible community. A special thank-you goes to two remarkable lay leaders, Suzy Frisch and Andrea SanMarco. Their tireless efforts— whether supporting our staff, stepping in during crunch times, or simply always being present—are invaluable TBT wouldn’t be the same without their dedication. Thank you both!

Nes gadol haya sham —“a great miracle happened there.” These words, inscribed on the dreidel, remind us of the miracles Chanukah represents. May the light of this season inspire all of us to shine brightly, even in challenging times, and to dedicate ourselves to something greater—this extraordinary TBT community.

Happy Chanukah from my family to yours!
Josh Broder,
President, Temple Beth Tikvah

Temple Educator's Column - December 2024

The TRUE story of Chanukah

The difference between Jewish and secular calendars this year means that Religious School is not in session for Chanukah. We adapt. And that to me, is the lesson of Chanukah – and of the Jewish people for that matter. We survived nearly 2,000 years of exile and being kicked out of nearly every country and city state in Europe – not to mention the Roman empire, the Crusades, the Inquisition and the Holocaust – by adapting. We continually find ways to not simply survive, but to thrive and find new joys in living Jewishly.

I am going to share some historical accuracy with you now. Do not confuse that with Truth. Truth is what we believe in our hearts. Sometimes it is informed by historical events. Sometimes by our beliefs. If hearing something different about Chanukah will disturb you, I urge you to scroll to the next article. This is not something that you NEED to know.

Still with me? Judah and the rest of the Maccabees were real. We have lots of contemporary evidence. It is extremely unlikely, however, that any of them ever heard about a little jug of oil that burned for eight days. The first time we hear that part of the story is in the Babylonian Talmud, written 460-660 years after the actual events.

In the First Book of the Maccabees, written just four years after the war, the dedication is celebrated for eight days just as the original temple dedication under King Solomon and dedication of the tabernacle in the wilderness with Moses, Miriam and Aaron was held. And Judah declared all Jews everywhere should celebrate each year.

Forty years later, it seems that Jewish communities outside of the land of Israel were not celebrating Chanukah. So, a Second Book of Maccabees was written. “They celebrated it for eight days with rejoicing, in the manner of the Feast of Booths, remembering how not long before, during the Feast of Booths, they had been wandering in the mountains and caves like wild animals.” It seems the holiday soon gained traction in the diaspora communities after that. Still no oil though.

One hundred and ninety or so years after the original events, Flavius Josephus describes the first Chanukah. Josephus had been a Judean general in the war against Rome that resulted in the destruction of the second Temple in Jerusalem in 70 C.E. He went over to the Roman side and spent the rest of his life writing about Jewish history and customs. Historians believe that he was trying to create an image of the Jewish people in the minds of the Romans that would lead them to think we were not a threat and should leave us alone. He wrote: “Judah celebrated the festival of the restoration of the sacrifices of the temple for eight days, and omitted no form of pleasures…” A very Roman type of simcha.

Finally, Pesikta Rabbati is a collection of Midrashic tales written in the land of Israel in the 8th or 9th century CE. while the land was under Muslim rule. In it we read “When they entered the Temple, they found eight rods of iron (spears), which they hollowed out and then kindled wicks in oil which they had poured in the grooves.” This version reminds us of turning swords into plow shares – making weapons into tools of peace. A good metaphor while living under foreign rule.

So too, the Talmudic story of the oil teaches those around us that we are not looking for a fight. God made the miracle of the oil and the victory of the few over the many – not humans. We celebrate God and our faith not war.

In each case, we adapted. In each case we recast the story in a way that gives us reason to celebrate. I am not debunking the story of the oil and its miracle. I am saying we have four more facets to the jewel that is Chanukah. They are ALL our stories.

And I am sticking to them. I invite you to join me. No need to tell the young kids just yet.

L’shalom,
Ira Wise, Temple Educator