President's Column - January 2024

Dear TBT,

Happy New Year! As Jews we are lucky to celebrate the new year not once but twice a year. As we do on Rosh Hashanah, we now have the precious opportunity to reflect on the passing year and commit ourselves to positive change and growth for 2024.

What was your resolution? Google tells me that the top resolutions are 1- quit smoking, 2- exercise more, 3- eat healthier, 4- lose weight. I must admit that some of these have been on my list in the past. Now I am looking for something more meaningful, more specific, more spiritual.

I encourage each of you to consider making a meaningful resolution that will enrich your spiritual lives and contribute to your overall well-being. Whether it’s dedicating more time to prayer and meditation (Shabbat services, Saturday morning meditation), extending acts of kindness and compassion to others (Chesed committee), learning something new (Israel book group, Talmud study group, Torah study group), making new friendships (Haverim/ Kol Ami groups), or working to make our community and world more just (the social justice committee). Let’s embrace these resolutions with sincerity and dedication.

My resolution is to make a better effort to meet and get to know our new TBT families. We have had over 30 new families join TBT in the last few months. This speaks to our new beautiful building, the strength of our religious school and preschool, our meaningful services, our interesting and fun programming but mostly it speaks to the need for Jews to gather in community together. We need each other. We need to know that we are not alone. On February 11th, I will be hosting a new member’s luncheon at my house. If you have joined the synagogue in the last year, you will be receiving an invitation. I hope you will come. I am so happy to have you join our TBT mishpacha and want to get to know you.

I am proud of the strength of our community in 2023. I reflect on our first high holy days back in our renovated synagogue, our vibrant religious school with our new director, our full preschool with noisy happy children, our Israel vigil right after Oct 7th, our volunteers planting a beautiful garden, our book club (over 50 strong) to discuss the history of the Israeli-Palestinian crises, and most recently our Hannukah gathering with over 100 people lighting menorahs and eating brisket and latkes. May we grow on these strengths in 2024.

May the coming year be filled with blessing, spiritual growth, and peace. Peace in the Middle East, peace in our country, peace in our homes and peace in our hearts.

Happy New Year,
Karen Goldberg

Rabbi's Column - January 2024

Dear Friends,

A richly developed ethical system is one of Judaism’s gifts to the world. If you understand just two concepts, you will begin to see why.

The first concept is from the very beginning of the Torah. After creating a world full of substance and life deemed tov (deeply good, harmonious), God created human beings. But unlike every other creature, the Torah (Gen. 1.26) describes human creation with the phrase (b’tzelem Elohim) — in the image of God. This means that, among other things, all human beings are equally deserving of dignity, safety, and love. No exceptions.

The second concept comes from the Exodus story. Just a few chapters after escaping Egypt, The Israelites are already told, “You shall not wrong or oppress a stranger, for you were strangers in the land of Egypt.” (Ex. 22.20). This statement and others like it appear dozens of times throughout the Torah — The Talmud counts 36 of them — more than any other ethical requirement. Therefore, we must remember the suffering of our past, Torah commands. But if our suffering is only about us, we have missed the point. Our history of homelessness implies a special responsibility toward others in their homelessness.

Tzelem Elohim — uncompromising dignity.
Yetziat Mitzraim — uncompromising empathy.

These ideas are simple enough to understand, but difficult to apply. And that is because moral decision-making seldom demands a clear choice between right and wrong. More commonly, we must choose between right and right; or wrong and wrong.

Such is the case in this terrible ongoing war between Israel and Hamas. We all want the fighting to be over, but what of the hostages? What of Hamas’ unambiguous promise to massacre Jews again and again? On the other hand, what does it mean for Hamas to be eradicated altogether? Is that even possible? And if so, what will rise in its place? Who will lead the Palestinians out of their suffering? One can kill people, after all but not ideas. And in the wake of the untold devastation, the radicalization of another generation begins and the cycle of conflict continues. This is, after all, just what Hamas hoped would come to pass.

As I said, the choices here are between right and right; between wrong and wrong.

As students of history, and as moral agents with a stake in this conflict, it is incumbent on us to consider our responsibility. The conflict between Israel and the Palestinians has everything to do with dignity and empathy — two of our most deeply held values.

I find it excruciating to hold the full moral weight of this conflict, when our people are still held as hostages, our soldiers are dying, and the hatred toward Jews around the world skyrockets. Israel has worked in good faith for peace with the Palestinians over decades, without success. (I highly, highly encourage you to listen to Ezra Klein’s excellent recent interview with veteran US Peace Negotiator Aaron David Miller to learn more about this.)

And yet…
And yet.

There are other truths that we must acknowledge:
● An extremist, nativist Israeli government has brought Israel to this moment through its expansion of settlements, dismantling of its democratic institutions, and dehumanization of its perceived adversaries;
● Gaza is little more than an open-air prison. But even before the war, life for Palestinians was often unbearable. In the West Bank, civilians are constantly subject to checkpoints, arbitrary detentions without due process of law, violence from Jewish settlers, home demolitions, and all manner of indignities that accompany military occupation. On the Israeli side, there’s the psychological toll that such occupation takes on the (mostly 18-20-year-old) soldiers who enforce it.
● Palestinian refugees, numbering now in the millions, continue to live in camps throughout the middle east, largely abandoned by their host countries. (Except for times such as this, when international media attention makes their suffering politically exigent.)

The moral responsibility for the plight of the Palestinians is blindingly complex. But we don’t have to unravel all of that to know that, as an occupying power, Israel bears a tremendous moral responsibility. This seems unfair given the asymmetry of this conflict — one tiny Jewish state in a sea of Arab hostility — and given our history of persecution. Yet, today, the onus is on Israel to be the most ethical, the most responsible; the most sensitive of the values of Tzelem Elohim and Yetziat Mitzraim.

Anyone who thinks this conflict is one-sided is living in an alternate reality. Still, even knowing that there is pain and blame to share, I will not make excuses for supporting my people. I will fight with all of my soul for my people. That is an important part of justice in this conflict.

In Letters to My Palestinian Neighbor, Yossi Klein HaLevi writes that “a terrifying conditionality haunts our return [to Israel].” I think one of the things he means by this is that Israel’s miraculous existence demands a new responsibility on the world stage to global Jewry. And we have the reciprocal obligation.

With fervent prayers for Shalom,
Rabbi Moss

President's Column - December 2023

Dear TBT family,

Reflecting on the recent season of Thanksgiving, I am deeply moved by the whirlwind of emotions over this past week. My extended family gathered 20 strong in Boston and had a beautiful Thanksgiving only to then rush to Washington, D.C. as my father-in-law entered hospice and then passed away. At this moment, I choose to focus on gratitude. I am grateful for my brother and his wife who host Thanksgiving every year and for my car that drove me over 900 miles this week. I am thankful for the good health of my husband, children, and parents, and for the kindness of hospice nurses. I am thankful for cornbread stuffing and for having the honor of holding Marv’s hand as he took his last breath. I am also especially thankful for the support and solidarity within our temple community.

It is times like this when it is especially obvious how important our Jewish home is. The strength of our community, evident in your care and empathy, has been a guiding light through these moments of darkness. My dear neighbor who is not Jewish talked to me after our service and said, “I am always jealous of the Jewish people. They know how to do death right.” We do. There was joy, sadness, celebration, love, songs, prayers, hugs, and lots and lots of food.

As we move forward, let us carry the spirit of Thanksgiving today and every day, recognizing and appreciating the value of gratitude. I often remind myself of a bumper sticker that caught my attention. It said, “Someone is praying for something that you are taking for granted.” Death teaches us to appreciate the here and now, to remember what is important, and to not worry about things that really don’t matter.

I am immensely grateful for each member of our TBT family and the friendship, traditions, and faith that connects us. Your continued support uplifts and strengthens us. May our ongoing journey together be filled with shared blessings and moments of profound gratitude.

Toda Raba,
Karen Goldberg

Guest Column with Ira Wise - December 2023

Happy Chanukah!

The library at the Jewish Theological Seminary in New York has some amazing books and artifacts. On a visit with a group of educators many years ago, librarian David Kraemer passed around a brick of lucite. Inside was a very old document. It was one of several dozen handwritten copies of a letter from, and signed by, Rambam (also known as Maimonides), arguably the greatest authority on Jewish law in history. The letters were sent to Jewish communities throughout the 12th century Western world, asking Jews to send money which would be used to ransom the Jewish community of Jerusalem. They were being held captive by either the Crusaders or the Saracens – I cannot remember.

Pidyon Sh’vuyim – Redeeming Captives – is, according to the rabbis of the Talmud as well as Rambam, the greatest of mitzvot (commandments). It is even more important than clothing and feeding the poor. It is outrageous that in our celebrated modernity, redeeming captives is still something that is needed anywhere.

We are a week away from the beginning of Chanukah. It should be a time of celebration, lighting candles, spinning dreidels, and overeating things fried in oil like latkes and sufganiyot (jelly doughnuts).

And we will. It may feel strange to you, as it does to me, to plan a celebration while watching the news feed each day waiting for the next ten hostages to be released. I hope that by the time you read this, those releases are still happening.

The Jewish year continues to happen, no matter what else is going on in the world. Chanukah will begin on the 25th day of the month Kislev (the evening of December 7), like it does every year. Even in the darkest times of Roman persecution, the Inquisition, and even the Holocaust, our ancestors often found ways to mark the festivals and holy days. And many Israelis are making sure to celebrate important lifecycle moments, if they are able – even with the war going on.

So, I urge you to celebrate Chanukah. Keep the captives and the civilians in your hearts and minds. Even talk about them as you spin the dreidel, or after you sing Ma’oz Tzur, if that works in your home. There are resources for talking about the situation with children here. Remember that one of the things we celebrate at Chanukah is Jewish autonomy and freedom. Let’s celebrate on behalf of those who cannot. Let’s gather in prayer and a festive meal on December 8 for Shabbat Chanukah. Make donations to Magen David Adom or through the Jewish Federation.

Our joy may be diminished, but Chanukah teaches that we must bring light into times and places that are dark. I hope to see you over the holiday!

L’shalom,
Ira Wise Interim Director of Education

President's Column - November 2023

Dear TBT family,

I can’t believe it has only been one month since I wrote my last shofar column. It feels like years ago. A month ago I had no idea that Hamas was planning a deadly terror attack on Israel that would launch our homeland into a war. I didn’t know I would be helping to organize a vigil of solidarity for our community. I never thought I would have to rush to the synagogue after we received a threatening email or that I would be meeting with tearful preschool parents who were frightened about the safety of their children. It never occurred to me that antisemitism would erupt on our college campuses. I didn’t anticipate the need for security guards and police to protect us in our holy space. I feel like we have been living through a nightmare and I just want to wake up back in September.

I always try to keep these columns positive, and I’m sorry, but I just don’t have it in me today. This weekend was really hard. It was supposed to be parents’ weekend at my daughter's college in Maine. Instead, she came home after being in lockdown in her dorm for two days. She was traumatized. And then today, I wake up to find out that there was a violent threat against Jews at Cornell, the university my son attends. There are now armed guards outside the center for Jewish living and the Jewish fraternities. This is what our children are living through; this is what we are living through.

Sometimes we will be strong and forge ahead with gratitude and hope. But other times, we will just feel exhausted, frightened, and hopeless. This is when our Jewish community is so essential. It was such a comfort to come to the wine tasting last night and get hugs and support from my friends and my TBT family. Thank you, it made a difference to me. I want TBT to be able to provide that for you as well. This is what it means to be a true, genuine, sacred community.

B’Shalom,
Karen Goldberg

Rabbi's Column - November 2023

Dear Friends,

I was on the Guilford Green yesterday evening when I heard a man speaking English in what sounded to me like an Israeli accent. I approached his bench, and said s’licha (‘excuse me’ — this excessively polite gesture instantly outed me as an American). We began to converse.

Ech atah mistader, I asked — how are you holding up?
Ko’ev, ha lev koev, he replied — hurting. My heart hurts. Machzik ma’amad — But I’m holding on.

I nodded. I put a hand on his shoulder. As I looked at his face I noticed a cap was obscuring his kippah Hashem Itanu, he said. God is with us.
God is with us.

The response was classic Israeli. We’ve been through tough times. We’ll make it through this, too. I didn’t have to ask this man whether he had lost anyone to the violence; whether he had any family members or friends serving in the IDF, facing imminent danger. I didn’t have to ask.

As Israel fights for its very right to exist (what other country has to do this?) battles are being waged both in Israel and abroad. Here in the USA, we’re seeing the rise of hateful protests and violent antisemitism on college campuses. A recent Harvard poll found that 51% of 18-24-year-olds found Hamas’s terrorist carnage “justifiable” given the Palestinians’ grievances. A Cornell professor called Hamas’ brutality “exhilarating.” Angry protests at the Universities of Michigan and Wisconsin targeted Jews with hateful rhetoric. Neo-Nazis joined in the fray. At Cooper Union, Jewish Students were locked in to the library to protect themselves from protestors banging on the doors, screaming, “Long Live the Intifada.” There are too many others to mention here.

It used to be that college was where our young people learned to think broadly, critically. Now our elite institutions are harboring one-sided, hate-fuelled propaganda. One thing we can do is reach out to all of the college students in our lives, and see how they are doing. This week, I hosted an open Zoom space to process, grieve, and respond. I’ll schedule further sessions as is helpful.

As I write this, we are reading parashat lech lecha, the Torah Portion when Abraham and Sarah leave their home in search of our promised land. God tells them along the way, “I shall make your name great. And you shall be a blessing.” (Gen 12.2) My childhood rabbi, Rabbi Mark Shapiro z”l, loved to point out that this phrase is grammatically imperative. “Be a blessing,” says God. There’s no other option.

A Midrash on this portion has Abraham questioning God:
“Master of the Universe, You made a covenant with Noah that you would never destroy his children. Then I came along and pleased you better, so my relationship with You overrode his. Perhaps someone else will come along and please you better than me, so that his relationship with you overrides mine? God replied, “Among Noah’s children there are no righteous people who intercede for others, but among yours there will be.”

We Jews are a nation of helpers— a people who hate the suffering of all innocents, regardless of borders or life circumstances. You’re continuing to ask how to intercede, how to help. Here are three additional worthy causes you may wish to support:
• Assuta, a hospital in Israel near the Gaza border
• Educare IL, a non-profit organization founded in order to promote resilience and prevent violence in Israeli society, through the research and implementation of empirically-based training programs for therapists, educators and parents
• New Israel Fund Emergency Safety Net Fund is working in several key areas: 1. Basic care for vulnerable groups; 2. Combating violent speech and incitement online; 3. Preventing inter-communal violence in mixed Arab and Jewish cities; and 4. Mental health and trauma counseling.

I thank you to everyone who has reached out to help, pray, and care for our siblings in Israel and here at home. Together, we will make it through this. We will be a blessing.

Shalom, Shalom, fervently and soon,
Rabbi Moss

Rabbi's Column - October 2023

Dear Friends,

At Sukkot we consider: What makes a house a home?

We are taught to treat the spartan Sukkah as our permanent home during this period, humbling us to remember the vulnerability of displacement.

Many of you have been a part of the TBT Family since before the renovation. You patiently awaited returning to our own space while meeting just about everywhere else on the Shoreline. You came with your children — everyone with smiles and a can-do attitude— to our gravel parking lot for our weekly Religious School T’filah! You put up with zoom and in-person; and came masked and then unmasked and back again — over several years. And to those who are new to TBT, welcome! We know how much you love our new space, as well! We won’t subject you to Torah-in-the-trunk anytime soon.

Finally, we are home. We have a gorgeous, comfortable, accessible building and a beautifully landscaped campus. What can we say other than Modim Anachnu (we are so grateful!). The wait was well worth it. I’d like to thank you all for your patience and resilience in the last few years. I’d like to offer a heartfelt todah rabbah (thank you very much) to all who helped with the renovation and contributed to our Capital Campaign to build our TBT home.

The truth is that this work is not yet done. In order to complete the project and plant the seeds for TBT’s flourishing financial future, we need your help. Please consider a gift to our Capital Campaign so that we can cover the full cost of the most ambitious, critical project in TBT’s modern history. If you haven’t yet given, this is the time when we need you. If you’ve already given, thank you for considering another gift. Since announcing our matching gift challenge (through October 8), we have already raised $275,000 in new donations and pledges! Won’t you add your support? Please contact Karen Goldberg, Suzy Frisch, or Kim Romine for more information. And again, Todah Rabbah!

I hope you will join us as we say “thank you” to everyone who brought this project to fruition. Our weekend of gratitude (November 3-4) will include a special Shabbat evening service in appreciation of leaders and volunteers at TBT and throughout the broader community. The following night is our gala — bring your dancing shoes! Stay tuned for signup information coming soon.

Every minute in the Sukkah reminds us of the gifts of safety, security, family, and future. In a word, TBT. I feel so blessed to share this Sukkat Shalom (peaceful home) with all of you.

Bivracha (Blessings),

Rabbi Moss

President's Column - October 2023

Hi Friends,

What a magnificent High Holy Day season we just experienced together. As many of you know, I broke my wrist right before Kol Nidre so I am currently typing with my left hand. I will therefore cheat and share with you an abridged version of my president's address from Rosh Hashanah.

This season of reflection and renewal calls us to explore the essence of our faith and our values. So, I will take this opportunity to ask you about our synagogue’s values. Here is my question. If you had to pick one thing that our temple should provide, what would it be?

For me, it is connections. Connections to each other, connections to our creator, connections to our heritage. The Hebrew word for connections is Kesher.

In a world where technology is dominating more and more of our lives, I often wonder if this brings us closer together or further apart. Did you know that Snap Chat has a new feature called a virtual friend. You can ask it questions about trivia, it can offer you advice and can help plan what to make for dinner. It gets to know you over time and changes its responses based on your likes and dislikes. That’s kind of cool? Maybe kind of scary? My perspective, as a pediatrician, is that despite how technologically linked we are, teenagers are more lonely, more anxious, and more depressed than ever. I don’t believe that the answer is more medicines or more therapy (although these often do help). I think the answer is more KESHER.

In this ever-changing world, it is our connections that provide us with stability and meaning. They remind us that we are not alone on this journey, and they give us the strength to face whatever challenges lie ahead. This is what our children need, and this is what WE need.

We at TBT want to help forge these connections, so this year, we are forming small interest groups that will meet monthly. We are calling this new program, you guessed it, Kesher. There are so many other ways to experience connections at TBT. Come to a Shabbat service and then stay to shmooze at the oneg. Come inside when you drop your children at religious school and join us for T’filah. Help our wider community through our social justice committee.

Come join Kol Ami on our hikes, movie discussions, wine tasting, or the book club. Join Haverim for whatever it is they do. Come meditate Saturday morning, and then you can be nice and relaxed for Torah Study.

So please take a moment during these High Holy Days, to reflect on one thing that you can do to deepen your connections to each other, to Temple Beth Tikvah, and to our broader Jewish community.

Our synagogue stands as a testament to these enduring connections. Over the last three years we have adapted, learned to pivot, and we have remained flexible and strong. Our commitment to our values, and to our community, has never wavered. We are here in our new sanctuary because so many of you share this love for TBT and realize the importance of supporting our Jewish community on the shoreline. We are here, more specifically, because we were able to raise over $7 million through your donations. So, I would like to say a sincere and heartfelt Todah Rabbah. However, our work is not done.

During Selichot we heard Rabbi Offner ask for forgiveness for the delays in this building project. On Rosh Hashanah, it was my turn to ask for forgiveness. Many factors contributed to making this project more expensive than anticipated 4 years ago. We now have a bank loan that accrues interest every day. It is my goal to pay it back fully over the next two-three years. I am asking you all to help us meet this goal. If you are able, please contact me about an additional donation, or a first-time donation, to our ongoing capital campaign. As Theodore Herzl said, “if you will it, it is no dream.”

My dream for all of us at this High Holy Day season is to achieve deep reflection, sincere repentance, and profound connection. May the bonds that unite us as a congregation grow even stronger and may the connections we form today continue to guide us on our spiritual journey in the days, weeks, and years to come. Shana Tova.

Karen Goldberg, President

President's Column - September 2023

Dear TBT friends,

This is a time of great transition for me and my family, as well as for all of us as a TBT congregational family.

My youngest child just left for college, and as the saying goes, we now have an “empty nest.” It is a challenging transition. Phil and I certainly feel great loss when we return each night to a clean, quiet, and calm (boring) home. However, it is intensely rewarding to see my three children pursuing their dreams, and to know that the foundation we helped them create has contributed to their sense of purpose.

This reflection is similar to how I feel about our High Holy Days this year. The sacrifice and the work we put into creating our sacred space while continuing to build community, is finally coming to fruition. This year, we are blessed to celebrate the High Holy Days in our synagogue after three long years of exile.

First and foremost, I want to express my sincere gratitude for the incredible sense of unity and resilience that our TBT community has displayed throughout the last three years. Despite many challenges, your unwavering commitment to our shared faith and values has been a source of inspiration.

The High Holidays are profoundly significant in our tradition, offering us the opportunity for introspection, renewal, and reconnection with our spiritual roots. I look forward to sharing these experiences together in our beautiful new building. So, please join us for Selichot on September 9th, when we will consecrate our Sanctuary and bring our Torahs home.

In closing, I must admit that I don’t really like the empty nest metaphor. I prefer to think of my home as a fun, exciting retreat center, or even as a serene, replenishing spa. A place where my kids can come when they need some TLC, want to reconnect, or simply need a place to think, to relax, and to grow. This year may Temple Beth Tikvah also be such a place for all of you.

Karen Goldberg

Rabbi's Column - September 2023

Dear Friends,

In Judaism, community matters. The ideal way to enjoy a meal is with at least three people. We need ten adults to form a minyan. It’s certainly permissible to study alone, but learning with a chevruta (‘study partner’ — from the same Hebrew root as ‘friend’) is among one of the most fulfilling paths in the spiritual life of a Jew.

To be Jewish is to share meaningful Jewish experiences with others. That’s why I’m thrilled to introduce a new initiative called Kesher - רשק, which means ‘connection’ in Hebrew. Kesher offers a way to connect with fellow TBT folks in small affinity groups. Each group will meet at least once each month throughout the year, and will be facilitated by a member of TBT! Some groups will form around general interests; and others are Judaically focused. You can learn to cook delicious modern Israeli recipes, hit the slopes in a Jewish ski group, find support and guidance if you are caring for a loved one, sing new and classic Jewish music, and much more!

Why are we doing this? Well, you may have participated in one of our small-group parlor conversations last year. A common theme emerged: people who described their involvement at TBT as particularly rewarding often felt connected first through a small circle of friends. Often, these friendships blossomed while their kids were little or growing up through Bar/Bat Mitzvah. Some of these groups continue to meet after many years! Kesher is our effort to create fun, relational opportunities more proactively, across age and stage. And it just starts with having fun getting to know other TBT folks, once a month. Won’t you join one of our pilot groups? More information can be found here: http://www.tbtshoreline.org/kesher-groups.

Hineh mah tov u’mah naim
Shevet achim v’achayot gam yachad

How pleasant, how perfect, when friends gather together as one (Psalms 133)

Bivracha (Blessings),
Rabbi Moss