President's Column - October 2024

Hello TBT Community,

In Jewish tradition, the concept of repentance is known as teshuvah, a Hebrew word meaning “return.” One of the Hebrew terms for sin is chet, which signifies “going astray.” Therefore, in Jewish thought, repentance is viewed as returning to the path of righteousness.

Although teshuvah can be performed at any time, the High Holiday season, particularly Yom Kippur, is regarded as a special period for this process. According to Maimonides, repentance involves three key steps: confession, regret, and a commitment not to repeat the misdeed. A true penitent, Maimonides teaches, is someone who, when faced with the same temptation, refrains from committing the sin again. Additionally, prayer, charity, and fasting are believed to aid in gaining forgiveness.

Jewish tradition distinguishes between two categories of sin: sins against G-d and sins against others. Only sins against G-d can be atoned for through confession, regret, and a vow of change. However, sins against other people require not only personal repentance but also making amends — for example, offering restitution for a financial wrong and seeking the victim's forgiveness. It is up to us, as individuals, to forgive one another for personal wrongs; even G-d cannot force forgiveness between people.

In the spirit of this tradition, I want to ask forgiveness from anyone I may have wronged over the past year, whether knowingly or unintentionally. I also offer forgiveness to those who may have wronged me, hoping that in this new year of 5785, we can all strive, as Maimonides suggests, to be the kind of person who chooses not to repeat past mistakes.

On a personal level, I want to focus on becoming a better person in this new year. I hope to listen more and speak less, to be more patient and less impulsive, to think more deeply and assume less. I aim to be a better son, father, husband, brother, friend, colleague, and leader (especially here at TBT). Most of all, I want to begin the journey toward being the best version of myself.

In these challenging and uncertain times, I encourage each of you to reflect on ways you can grow in the coming year. I also hope that part of this growth involves becoming more engaged with TBT and the broader Jewish community. With antisemitism on the rise and hatred surrounding us, we need each other more than ever. Our TBT community is here to share in the joys and sorrows, to support each other through it all.

As we approach the High Holidays, the holiest time of the Jewish year, I wish all of you a happy, healthy, and sweet New Year. I look forward to celebrating and praying with you, and to connecting with each of you during these Days of Awe. May you be inscribed in the Book of Life this year, 5785.

Shana Tovah,
Josh Broder
President, Temple Beth Tikvah

Temple Educator's Column - October 2024

From the Education Center

This month we will all spend a lot of time thinking about (and hopefully doing) T’shuvah - repentance. The High Holy liturgy and all of the practice surrounding the Days of Awe demands that we atone, we change our hurtful behaviors and seek to make restitution with those we have wronged. Remember this for a moment while I digress, please.

When I started working in the religious school as a ninth grader in Chicago, they called me an aide. By the time I became a teacher eight years later, we were calling teens doing this work Madrikhim. (A boy was a madrikh and a girl was a madrikhah.) It means “leader or one who shows the way.” It was a good name. And that was what we were calling them here at TBT through last May.

Hebrew, like French and Spanish, is a gendered language. It is simply how it developed from ancient times. And I am sure you are aware that the language surrounding gender in our society has become very fluid and somewhat complicated. When we get it wrong – in the eyes of the person about whom we are speaking – we may cause pain, harm, and even alienation. It does not matter that we did not intend to do so. The impact of our words matter.

This past spring the Education Committee had a discussion about this and came to the conclusion that we need to do a bit of T’shuvah. It is entirely possible that we have not had a single madrikh or madrikhah who identified as non-binary. It is also possible that we might have, but the titles we used for teens who just wanted to connect and help teach kept someone away who did not identify as male or female. We may be lucky and can fix the language before someone feels that their temple does not have a place for them in this role.

So, the committee has changed the name of the group to the Hadrakhah Team. Hadrakhah means “leadership,” so the basic intent is the same. These teens are still showing our younger learners the way to go forward. And we will call them Hadrakhahniks – a word that is a bit of mixed language salad, but a word pioneered by the Kibbutzniks! It will take time to wrap our tongues around this change, but it gives us the opportunity to be as welcoming as we have always tried to be.

L’shanah tova u’metukah and G’mar Chatimah Tovah,

Ira Wise
Temple Educator

Rabbi's Column - September 2024

Dear Friends,

In 1727, Benjamin Franklin assembled a small group of friends to form the Leather Apron Club. They would gather weekly to discuss the great quandaries of human nature with an eye toward mutual self-improvement. Franklin's vision was to pursue character refinement through 13 virtues such as temperance, justice, and humility. He believed that personal growth was a dimension of civic responsibility and that building an ethical populace was a prerequisite for a more perfect Union.

In his autobiography, Franklin later reflected that these weekly "debates" were … "to be conducted in the sincere spirit of inquiry after truth…" without any desire to win. In fact, Franklin describes how, wanting to keep things calm, the group rejected expressions of absolute certainty, which they "prohibited under small pecuniary penalties." [!!]

Franklin’s legacy of statesmanship and self-improvement are worthy of emulation. In anxious times like these, his idea may strike us as more than a little quaint; his rules of discourse, a tad naïve. But if we’re honest, the dramatic national political issues inflated with urgency and outrage by an apoplectic media culture do not always reflect our day-to-day lives. Rather, most of us stand to make the greatest impact locally: in our congregation, our community, and our homes.

Judaism believes (and I suspect Franklin would agree) that the most important level is to start with the person in the mirror. That’s why we have the Hebrew month of Elul, a penitential period of personal reflection leading up to the High Holy Days. That’s what the High Holy Days are all about.

Given that this is an election year, I thought I’d try something new.

On four Wednesdays after Labor Day, we will revive Benjamin Franklin’s Leather Apron Club. Together we will immerse ourselves in Franklin’s teachings — and here’s the twist — through a Jewish lens. As we enter the contemplative month of Elul and navigate a crucial election year, we will place Franklin’s virtues in conversation with the timeless wisdom of Pirkei Avot, an ancient collection of ethical wisdom from the Mishnah. Together we will discover how these principles can coalesce into our fully American, fully Jewish lives. I hope that our time together will give us renewed optimism and hope about what we can accomplish in the year ahead.

Simply RSVP to Caroline in the office (office@tbtshoreline.org) to sign up. You’ll find more information in the following pages.

Oh, and I promise there will be no pecuniary penalties.

Shalom,
Rabbi Danny Moss

President's Column - September 2024

Hello TBT Community,

I hope everyone had a wonderful summer filled with sun, fun, family, friends, and relaxation. It’s hard to believe how quickly the summer has flown by, but now it's time for football, cool evenings, and the start of a new school year—both secular and religious. The Jewish High Holidays are also just around the corner.

At TBT, we’re gearing up for a busy fall season. You might notice that our front offices have been refreshed with new paint and furniture, and we’re thrilled to welcome a new team member, Caroline Sereyko, our new Communications and Administrative Coordinator, who joined TBT on July 1st. If you haven’t had the chance to meet Caroline yet, please introduce yourself next time you’re at the synagogue.

This fall is packed with activities! We kick off on Friday, September 6th, with the installation service for our Temple Educator, Ira Wise. The service begins at 6 PM and will include some special guests, followed by a community dinner. We also have two Bar Mitzvahs coming up on September 7th and 14th. The TBT Religious School will start on Sunday, September 8th. Selichot services are scheduled for Saturday, September 28th, and the High Holidays will begin with Erev Rosh Hashanah services on October 2nd. We are excited to welcome back our amazing soloist from last year, Rachel Policar, who will be joining us for the holidays and on several other occasions throughout the year.

Rosh Hashanah, the Jewish New Year, brings back fond memories from my childhood. Every year, my grandmother would send my brother and me a check with the instruction to buy new clothes for shul. She always wanted us to look and feel our best as we stood before G-d, seeking forgiveness and starting fresh for the new year. Just as the secular New Year is synonymous with resolutions, Rosh Hashanah should be no different. As we approach the year 5785, let’s all make resolutions to better ourselves, our families, our community, and the world.

Consider making a resolution to get more involved at TBT in whatever way makes the most sense for you. Volunteer your time by joining a committee, a task force, a Kesher group, or helping with a program. If you’re able, please contribute financially by donating to the capital campaign (to help pay down our debt from the recent renovation project), the annual fund, or any other TBT need. You can also offer a special skill that could benefit our community.

Years ago, I decided to join the TBT board to help make our small community a welcoming place for all Jews on the shoreline. We’re heading in the right direction, but we need your help to continue this journey. We’re looking for feedback and solutions from the entire congregation. Whether you’ve been a TBT member since the 1970s or just joined last week, we need you and we want to hear from you! If we all resolve to get involved in ways that work for us, I can only imagine the incredible progress our already amazing community will achieve.

I look forward to seeing everyone this fall and to continuing our work together to fulfill the vision of this community.

L'shalom,
Josh Broder

Temple Educator's Column - September 2024

From the Education Center - Let’s Play Two…

The summer of 2016 was amazing for me. In our family we had new jobs, a high school graduation and the last child was off to college. Special for us, but most of you have those things happening as well. If not that summer, then another. Those of you that know me are aware that summer was amazing for me in particular for one other reason: The Chicago Cubs.

My Red Sox fan friends chortled “Now that we’ve had a few World Series, it might as well be your turn.” And I remind them that Red Sox have NEVER been the longest suffering team in baseball. They missed that honor by ten years. And in 1918, they beat…the Cubs. But I digress.

My beloved team was in first place the entire season. They last did that in 1969, and Mets fans know how that turned out. I digress again. I mention this here because I need to explain the baseball bat I have hung in my office. It is a metaphor for Jewish learning.

The bat is signed by Mr. Cub, Ernie Banks, one of the heroes of my childhood and was a gift to me from my previous congregation on the occasion of my 10th anniversary as educator. Whenever someone said “Hey Ernie! It’s a beautiful day for a ball game!” he would respond: “Let’s play two!”

I would tell this story whenever teaching about the Yotzer or Ma'ariv prayers. These are prayers we say as part of our regular worship service, praising God for creating the world in which we live. (We say Yotzer in the morning and Ma'ariv at night.) I would explain that Ernie believed that when it is a beautiful day, we need to show God our appreciation by doing the things we love best and by sharing it with others we love. For Ernie it was playing baseball and sharing it with all of Chicago. I was fortunate enough to meet him in the 80’s and confirm that is what he meant.

So what does the bat have to do with Jewish learning? Jewish learning – doing it myself or facilitating it for others – is the thing I love doing best. Ernie’s bat reminds me that no matter the weather outside, it is ALWAYS a beautiful day for Jewish learning.

Whatever your age it is a beautiful day for Jewish learning.

Our Preschool gets fully underway on September 3rd.

Religious School begins on Sunday the 8th.

The Curriculum Working Group and the Education Committee have been working through the summer to imagine what that will look and feel like.

Torah Study has been continuous, and the Program Committee just arranged for our wonderful Scholar-in Residence who will be coming the first weekend of December.

When it comes to Jewish learning, let’s play two!

L’shalom!
Ira Wise

Rabbi's Column - Summer 2024

Dear Friends,

In these days of division and strife, I’d like to share with you something that gives me tremendous hope: our young people.

Many of you joined us recently for a conversation with Yale Hillel’s executive director Uri Cohen. Uri is professional, insightful, and strategic. He reflected on this spring’s tumult on college campuses, explaining his journey to being a trusted partner and voice for Yale’s Jewish students in the highest levels of the university’s administration.

But most impressive of all were our college students (who attend schools around the country). They spoke with honesty and passion about experiencing a challenging year on campus. Each of these six young people eloquently conveyed their Jewish pride and their standing up to antisemitism. Like many Jews in their generational cohort, they do not believe that they have to choose between safety for Israelis and justice for Palestinians. This is all the more impressive given that campus culture so often screams the opposite message in their faces. Their ability to hold many difficult emotions and truths while still being confident in who they are is a total inspiration. Kol HaKavod — well done. Thank you to Kulanu for organizing this deeply meaningful evening.

Just a few days later came Shavuot, and we celebrated the confirmation of three special 10th-graders. They were called to the Torah to read the ten commandments, and each of them shared reflections on the year of learning. Unsurprisingly, they all spoke about the Israel-Hamas war, since Israel’s history has been the main focus of our year of study. They, too, conveyed their Jewish pride and their commitment to proceed into the next chapter of their lives with critical thought, conscience, and confidence and who they are. They spoke about BBYO, the international youth movement of which SALTY is part. They spoke about their special experience in our religious school. They are positioned to be leaders and builders of the Jewish future. As a rabbi, there’s nothing that makes me prouder.

By now it should be abundantly clear that we have some special young people here at TBT, and of course that is because we have special families. Families who choose to opt-in to Judaism in spite of the societal forces that challenge that decision. Families who choose learning and dialogue over the need to ‘be right.’ I love about our congregation that we can listen to one another and engage in difficult decisions with civility and curiosity. Throughout the last several years of my serving TBT, I have seen our teens model this time and time again.

My year serving as teacher to our teens is also a reminder that what’s going on in the news is not necessarily all that’s going on in the world. Headlines, whether about events in the middle east or on domestic college campuses, tend to be driven by all that is ugly. This is the most basic way that bias can creep into news coverage. But behind the headlines, there is a lot of unreported goodness and basic decency. There are the actions of rodfei shalom (Psalms 43.15) — pursuers of peace. Our young people are pursuers of peace. We should listen to them. They are leading us.

Shalom,
Rabbi Moss

President's Column - Summer 2024

Dear TBT Family,

For those of you who don’t know me, my name is Josh Broder, and I am deeply humbled and honored to begin my tenure as your President of Temple Beth Tikvah. Allow me to share a bit about myself and my journey to this momentous role.

I grew up in Waterbury, Connecticut, where my entire family has roots. My mother attended Temple Israel (Reform), and my father was a member of Beth El (Conservative), which is where I spent my formative years. Although Beth El no longer exists and has since been replaced by a Yeshivah, the memories and values instilled in me there remain vibrant.

My brother and I attended Ezra Academy, a Schechter day school in Woodbridge, CT (K-8), which profoundly shaped us both religiously and secularly. Our 8th grade class trips to Israel in the 1990s were particularly transformative. Inspired by seeing her sons receive a strong Jewish education, my mother, who grew up in the Reform Movement in the 1950s and early 1960s, had an adult Bat Mitzvah in her 40s. Remarkably, her tutor was Cantor Irving Pinsky, the same person who helped me prepare for my Bar Mitzvah in 1993.

After graduating from Ezra Academy, I attended Holy Cross High School in Waterbury. It was a stark contrast, as I was the only Jewish student there. This experience broadened my perspective, preparing me for the diverse world beyond the sheltered environment of Ezra.

I then pursued my studies at UConn, majoring in accounting. During my time there, I became an active member of the Alpha Epsilon Pi fraternity (AEPi). In my final year, I served as an undergraduate supreme governor on the international board of directors, visiting chapters nationwide and advocating for Jewish students' rights on college campuses. My involvement with AEPi continues to this day, and many of my closest friends are brothers from those memorable years in Storrs, CT.

In 2003, I began my career as a financial advisor with what was then American Express Financial Advisors, now Ameriprise Financial. Today, I own and run a large franchise called Centurion Wealth Management, with offices in Cheshire, North Haven, and Dayton, OH. Our team of 11 is dedicated to helping clients achieve their financial dreams.

On a personal note, my wife Alison and I were members of CBSRZ for five years before joining TBT in 2016, as our son Cooper prepared to start religious school. Cooper will become a Bar Mitzvah on September 7, later this year. We love traveling the world, and I enjoy sports, fast cars, and cooking for friends and family.

In Karen Goldberg’s last column as President of TBT, she mentioned Al Goldberg’s wise words: you don’t have to know how to do everything in this position; you just need to surround yourself with others who do and are willing to help. This philosophy guided me in assembling our new Board of Trustees for the next two years. We have a diverse and talented group—new to the board, new to the shul, younger, older, male, female—who will work together to make our community the best it can be.

TBT is a place where everyone feels welcome, without constraints to joining, where all are treated as equals, and our shared bond of Judaism unites us in faith, prayer, community, and love. I pledge to uphold these values and traditions and encourage everyone to get involved in ways that resonate with you—whether through committees, special events, religious school, preschool, adult education, Kesher groups. If there is something you feel is missing, please let me know so we can work together to make it a reality.

Thank you for your confidence in me. Please do not hesitate to reach out for anything you need moving forward.

Todah rabah meod (thank you very much)!

Warm regards,

Josh Broder, President, Temple Beth Tikvah

Temple Educator's Column - Summer 2024

Our first day of classes will be Sunday, September 8!

Returning Students are enrolled for Religious School already!

We are doing enrollment for returning students a little differently this year. We are assuming they are all coming back, so we are saving you the hassle of filling out a lot of forms with information that is the same as it ever was.

You should have already received a personal email from me where I will explain this more fully. And I will ask for some information we may not already have, like your child’s Hebrew name, any new information about special learning needs, changes in the family, etc.

Billing happens later in the summer and will happen automatically. If for some reason your child is not coming back to us, that email will explain the process for making that happen as well. It is important to know how many students we will have in each grade as early as possible, so we can make sure to have the correct number of trained teachers!

For children who have not been enrolled in Religious School before…

We will need you to complete a basic form in addition to the one described above. If you have a child who is ready to enroll for the first time this fall, and have not gotten an email from me, I apologize. We are still getting some of the kinks out of our new data base. Please reach out to me at rsdirector@tbtshoreline.org

And we are still looking a for a few good people…

Each year, we find that a few of our wonderful teachers move on to other amazing things. We wish them well! At the same time, we have lots of amazing kids who need teachers to create wonderful learning experiences.

There are three requirements for all of our positions, and one additional requirement for some our positions. To teach in the TBT Religious School you MUST:

1. Love being Jewish and have or develop a passion for transmitting that love to others.

2. Know how to listen. Teaching is as much about listening to our kids and hearing what is on their minds and in their hearts. There is no need for lectures or speeches!

3. Like kids!

Some of our teaching roles require some level of Hebrew skill as well. The more the better.

If you are a professional educator, that is wonderful, but it is not required. We have a temple educator whose job is to help teachers develop a teaching repertoire. If you are very knowledgeable about Judaism and all of the topics that entails, that is wonderful, but it is not required. I can help you with that.

We have amazing teachers who come to TBT just for Religious School. We also have amazing teachers who are members of TBT and serve as living examples. Please contact me at rsdirector@tbtshoreline.org or on my cell 203-727-2831. Let’s talk about what being a teacher might be like for you. And if you are only interested in getting your feet wet by starting out as a substitute, that would also be amazing. Reach out, please.

L'shalom,
Ira Wise

Rabbi's Column - June 2024

Dear Friends,

I invite all my B'nai Mitzvah students to ask me a "big question" that would be hard for ChatGPT to answer. Recently, Levi A. asked, "What do you think would happen if the Jews were to lose Israel?" This is a sad, difficult, and very important question. I told Levi as much, and so I'm sharing a few reflections here, too.

Over its 76-year history, Israel has faced numerous threats. Every war triggers existential fears. Israel's existence has never been assured, which is why it has built one of the strongest armies in the world.

Israel is still a young country. If we look back 3000 years to King Solomon and the first Temple in Jerusalem, 1948 to 2024 constitutes only about 2% of Jewish history. We lost control of Israel when the Romans destroyed the Temple 2000 years ago, leading to centuries of exile.

Exile wasn't just a geographical reality; it was a profound sorrow we carried for centuries. The book of Psalms reflects this in a poem from the first exile to Babylonia: "By the Waters of Babylon/There we sat down/And we wept/As we remembered Zion….If I forget you, O Jerusalem, let my hand wither…” (Psalms 137).

Later Jewish texts also reflect this yearning. One Midrash explains that when the Temple was destroyed, God went into exile too, departing Jerusalem and the presence of our people.

For almost 2000 years, Jews dreamed of returning to our homeland. This longing was embedded in daily life: in prayers for the rebuilding of Jerusalem, in facing East during prayer, in breaking a glass at weddings to recall the Temple's destruction. The land of Israel is central to Jewish history and identity.

Can you imagine if your home, livelihood, and every routine disappeared in an instant? It's hard to relate to this feeling today, which is a good thing: it shows how comfortable we have been in the United States.

At my summer camp, we had an activity on Tisha Ba’av, the saddest Jewish holiday when we mourn the destruction of the Temples and other catastrophes. Campers spent an hour building intricate gingerbread houses, which the counselor suddenly trampled to the ground. It was an attempt to invite us to consider the feelings that accompany the loss of home, identity, and way of life. (However misguided from a 2024 perspective…)

In exile, Jews lived at the whim of mercurial leaders. The Purim story dramatizes this: an evil minister plots to destroy the Jews by manipulating the king. While likely a work of fiction, the story reflects the reality of how quickly fortunes could change for Jews.

Our  ancestors  were  exiled  from  many  lands:  Italy,  Egypt,  Spain,  Portugal,  England,  Russia, Switzerland, North Africa...the list goes on and on.  By the 1800s, Jews became citizens of modern nation-states like France and Germany, finally gaining equal rights. Many believed our tragic history was over.

Then came Hitler. Germany, the paradigm of a modern, civilized society, proved that modernity did not guarantee safety. To the contrary: it guaranteed that the dangers we faced were greater than ever before.

This context is the backdrop of Levi's question. Throughout history, Jews have faced discrimination, draconian restrictions, expulsions, forced conversions, and murder. Facing blood libels, pogroms, and unending antisemitic conspiracies, Jewish dreamers across Europe came to believe that returning to our homeland was the only solution. The State of Israel was conceived as a safe haven for Jews worldwide, a modern political solution to an ancient problem. That, simply stated, is Zionism. Israel has done remarkable things to follow through on this promise, including daring rescues in Entebbe, Uganda, and absorbing Jews from Ethiopia and the Former Soviet Union.

So, what if Israel ceased to exist? With nine million people living there, where would they go? Some propose a multinational state for Jews and Arabs, but it’s unclear how Jews would fare absent the ability to protect themselves. (On the other hand, life for Palestinian Arabs in Israel is complex, but generally safe and even prosperous). It seems naive in the extreme to imagine that such a state is a pragmatic possibility.

The other option is that seven million or so Jews would have to leave. Where would they go? Here? Canada? Argentina? Either outcome would involve terrible violence to Jewish safety and identity. The elimination of the Jewish state would be a catastrophe akin to the destruction of the ancient Temples or the Holocaust. We would eventually survive and adapt, as we always have, but our people would never be the same. Over the last 2000 years, we accepted exile temporarily, thrived and persevered, but never gave up the dream of return. So, we would go back to dreaming.

Israel's national anthem expresses the longing for our homeland with the phrase - nefesh Yehudi Homiyah - the Jewish soul murmurs a yearning… In the scenario Levi asks about, we would resume hoping and praying, as our ancestors did, to once again realize our dream of self-determination - l’hiot am chofshi b’artzeinu - to be a free people in our homeland. As students of history, we know that this is required to bring true safety to Jews everywhere. Israel has already fulfilled this dream in so many respects. The next step is to fulfill our people's mandate as makers of peace. (The recent Abraham Accords indicate that progress is always possible, distant though it may feel.)

Every conflict is only a conflict until it isn’t.

Please God, let us build a world where Israel is secure and at peace with its neighbors.

I appreciate Levi’s question, and hope ardently that one day, no student will ever feel the need to ask it again.

Rabbi Danny Moss

President's Column - June 2024

A Journey from Hope to Gratitude

The first time I addressed you during the High Holidays of 2022, I spoke about hope. At that time, our congregation was navigating significant changes and challenges: we had a new Rabbi, were seeking anew cantor-educator, and managing a major construction project that tested us at every turn. Services were held in various locations, we were stressed about raising money for our capital campaign, and construction obstacles led to delays and increased costs.

Despite these challenges, I held on to hope.

Dear Friends,

Today, in my final Shofar column as your President, I want to speak about gratitude.

Gratitude is a central theme in Judaism. As it says in Deuteronomy, "When you have eaten your fill and have built fine houses and live in them, and when your herds and flocks have multiplied, and your silver and gold is multiplied, and all that you have is multiplied, do not exalt yourself, forgetting the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.… Do not say to yourself, 'My power and the might of my own hand have gained me this wealth.' "

At TBT over the past two years, we have indeed "eaten our fill"((with record attendance at the Legacy / Chai member dinner, the Passover Seder, and the Gala), rebuilt our fine house (with a beautiful sanctuary), grown our flock (increased membership by 40 families in the last 2 years), and multiplied our silver and gold (continued success of our capital campaign). I do not say "my power has gained me this wealth." Instead, I say Toda Raba (Thank you very much) to my family, to my synagogue community, and to G-d.

We have so much to be grateful for. Our building stands as a testament to our resilience, and our growing membership and vibrant programs reflect our community's vitality. Our religious school is flourishing under our new temple educator, Ira Wise, and our preschool, under the direction of Jen Casillo, is full with happy, well-loved, playful children. Our teens are attending BBYO events in large numbers, our b'nei mitzvahs have been doing beautifully, and our Rabbi is busy teaching, singing, leading services, and providing pastoral care. Our Chesed Committee is providing meals to the sick, helping with Shivas, and giving rides to our congregants. Our Kulanu Committee has been leading efforts to engage both our community and the interfaith community in important conversations about antisemitism. Our Kesher groups are active, with eight different affinity groups involving 60 congregants. We had a new members brunch with over 40 attendees. And, we are about to celebrate TBT at our first annual gala. The health ofour synagogue is strong.

TBT is strong because of all of you. It has been incredible to see so many of you step up when I have asked you to volunteer your time, expertise, and money.

Thank you to those who joined the board, even when you didn't want to.

Thank you to those who chaired different programs, despite your hesitations. Thank you to those who worked hard on our security committee.

Thank you to our members who have served on our search committees. Thank you to our party planners and decorating gurus.

Thank you to our committee members who make our services spiritual and beautiful and our programming rich and relevant.

Thank you to our parents who help improve our religious school and our preschool.

Thank you for caring about each other and stepping up to be with each other at all of life's moments - joyful and painful.

And thank you to our amazing staff: Rabbi Moss, Ira Wise, Jen Casillo, Kim Romine, Chris Lancio, Herman Solivan, and our Preschool and Religious School Teachers. None of us would be here without you. Thank you for all you do.

I remember telling Al Goldberg, when he asked me to consider being president, that I couldn't because I knew nothing about finance or creating a temple budget. He replied that I didn’t need to know how to do each piece of the job; I just needed to surround myself with people who do. That was great advice, and I am so thankful to all of you who have made these two years successful. It is challenging to be a temple president, but it has also been fulfilling and joyful.

Gratitude fills my heart as I reflect on our journey together.

Our congregation embodies resilience, community, caring, and faith.
I am profoundly honored and thankful to have served as your president.

Karen Goldberg, Temple President