President's Column - June 2022

Dear Friends,

This will mark my last article as President of TBT. On July 1, Karen Goldberg will step up and become the president, along with an amazing Board of Directors. That Board consists of many brand new Board members alongside some who have served TBT well over the years. We are lucky to have all of these leaders willing and ready to help TBT and I am grateful to each and every one of them for signing up for next year.

While it has been an extraordinary two years, I feel happy to say to all of you that TBT has such a bright future ahead. And not just in the distant future! We will soon have our own newly renovated building and we will gather there once again like we used to before the world turned upside down. And even before it is fully done we will continue to meet and be together and look for opportunities to see each other all summer. One such opportunity is just around the corner – the scholar in residence. Maybe we will see each other there,

One thing I can say for sure after these two years is how many wonderful and energetic people – clergy, staff, and countless volunteers -- it takes to make a temple run! And we are lucky to have so many of those people! These people do their part with willing hearts and open hands and do not ask for anything in return, except that the temple community continue to thrive. They are the backbone that hold us all up and we are so fortunate that our backbone is strong. At the same time, we are fortunate to have all of our members, who make up the heart and soul of the place.

As I have said before, even when you aren’t at TBT, you are part of the reason that it is doing so well. Because of you, we had countless B’Nai Mitzvah over the last two years, we helped people mourn, we helped people celebrate, we studied, we sang, we taught our big kids and our little kids, we prayed, we supported refugees and other people in need, and we have helped one another in countless ways.

For me and for my family, I thank you for being part of TBT every day and for helping to make it the inclusive and welcoming place it has always been. I am excited to sit back on the sidelines and watch all of the ways it will continue to grow and thrive into the future.

B’Shalom,
Sarah

Rabbi's Column - June 2022

Dear TBT Friends,

It’s trivia time! Could you name the very first letter in the Torah? It’s a bet, the second letter of the Hebrew alef-bet. Take a look at this letter:

ב

The ancient sages wondered why the Torah begins with this particular letter. One answer: its shape, closed on all sides except for its forward-facing left (we read Hebrew from right to left), reminds us to focus on that which is in front of us. Have you ever heard that the windshield is larger than the rearview mirror for a reason? I think this is a similar idea.

This season is full of endings and new beginnings: graduations, weddings; leadership transitions. Summer is just around the corner. Perhaps we’ve begun a new professional role, or recently welcomed a new member of the family. Occasions like these fill our hearts with excitement and hope.

At the same time, we are deeply aware of the losses of the past two years: milestones postponed; family gatherings canceled; loved ones who are no longer with us. It is impossible to move into the future without carrying the weight of these losses. Judaism also values memory of life’s hardships. Remember how Moses, seeing the Israelites worshiping a golden calf, threw down the tablets of the ten commandments in anger? According to the Midrash, the Israelites carried those broken fragments in the Ark of the Covenant right underneath the second versions that Moses carved. The broken pieces from our past become part of us.

I would contend that it is precisely because of this imperative to remember, that our ancient teachers direct our attention to the present moment. “Im lo achshav, eimatai?” asks the great sage Hillel — If not now, when? We keep our eyes focused on where we are, now. We acknowledge unmet expectations and unrealized hopes. We may find it impossible (or unhelpful) to jettison these lived realities. But they don’t need to weigh us down; rather, they occupy their own little corner of our psyche, like the rearview mirror, in balance with all that lies ahead.

Shalom,
Rabbi Danny Moss

President's Column - May 2022

Dear Friends,

When I was a law student living on a shoe-string budget in Chicago, I used to attend a Modern Orthodox Synagogue. Why was a student who grew up in Conservative Judaism and leaned towards all Reform ideas going to a Modern Orthodox Synagogue? While it was true that the Rabbi there was amazing, the reason was really simple: money. I simply did not have any extra money to join a synagogue or pay for High Holiday tickets and the Modern Orthodox Synagogue let everyone in for free.

Had I lived here in Madison, I could have attended Temple Beth Tikvah, where the Rabbis are also amazing. Why? Because, from the beginning, TBT has been committed to allowing anyone to become a member, no matter how much that person could pay. I would have been a full member at no cost.

No cost to me, that is. In order to offer this service on the Shoreline – this service of letting all who want to come in come – there is a cost. There is a cost to running our building, paying our staff, cleaning our floors, keeping the lights on. That cost is simply subsidized by TBT, by the members who are here who say: it is important that I be able to join and it is important to me that anyone who wants to be able to join can as well.

Perhaps, you, like me, were once or are now able to worship because of other synagogue members and you know how good it feels to have a place to go and worship. Or perhaps you weren’t helped out, and you felt how hard it was to pay to join. Many of us know both of these things to be equally true: it costs a lot to run a synagogue but if it costs so much that many cannot join there is no point to that synagogue.

That is why TBT is starting a new campaign this summer and fall, “sponsor a member.” As many have gone through hard times financially, we are stepping up our aid to make sure not one member leaves TBT due to finances and all who want to become members can do so. How to help? It is simple. When you get your dues pledges, check “yes, I will sponsor a member” and add the amount you are willing to pay, or pay the full additional membership if you can. Those payments will go towards any members who cannot pay the full amount or cannot pay anything at all.

We hope this program will not only help keep the lights on, it will help show every non-affiliated person on the Shoreline (and many current members) that we welcome them, and not for their money. That we are committed to this community and to one another in every way.

Thanks, in advance, for your help in welcoming all to TBT.
Sarah Mervine

President's Column - April 2022

Dear Friends,

Given some of the darkness we have seen in the world as of late, I have been thinking a lot about light. How to shine a light on things we need to change, how to be a light for others, and how to feel some of that brightness ourselves. As we all know, the very first step in creation was to “[l]et there be light” and everything followed from there.

I do feel proud of the light so many of our congregants are bringing to TBT and to the world in many ways. Some of you are thinking up creative ways to collect money for Ukraine, others of you have organized a vigil in support, while still others have attended that vigil. Some of you are building houses again for Raise the Roof, others of you are teaching our children, and many, many of you are taking advantage of TBT’s educational offerings to spark your own inner light.

It was fitting, then, as I have been focused on this light, that Kim Romine called me up the other day and said “you have to come in and see the light in our new building!.” This wasn’t any figurative light, but the actual light streaming in from all sides as the new building takes shape.

At Kim’s urging, I came in for a recent tour. I have toured the building many, many times, but, Kim was right, the light flowing into the new space now is unbelievable. For the first time she and I could see the space we will soon have that we have been promising for so long – a space full of light and hope.

If you haven’t had a chance to partake of some of the “figurative” light at TBT, I invite you to join our Social Justice efforts, come to services, come to second seder or come to TBT as we hand out some goodies for Passover. If you haven’t had a chance to partake of our literal light, I invite you to do that too! Come sign up for a quick tour and see what we have in store for our near future.

As the saying goes when faced with dark times: better to light a candle than to curse the darkness. Thank you for being part of TBT and helping to foster this light in so many different ways!
- Sarah Mervine

Rabbi's Column - April 2022

Dear Friends,

I recently encountered this reflection on social media; it hit me like a punch to the gut.

 I am washing my face before bed while a country is on fire.
It feels absurd to wash my face, and equally absurd not to
It has never been this way, and it has always been this way
Someone has always clinked a cocktail glass in one hemisphere
As someone loses a home in another;
While someone falls in love in the same apartment building
Where someone grieves.

When we read the news, we are affected on a human level. And on a Jewish level, too: how can we help but be reminded of the invasions, pogroms, and expulsions of the Jewish past? For many of our Ukrainian brothers and sisters — whether Jewish or not — such violence is hardly consigned to the past. As I write this, millions of refugees amass in Poland and other friendly countries. Thousands of Ukrainian Jews have made (or will soon make) Aliyah, fleeing for the safe haven of Eretz Yisrael.

When we witness the horrific devastation of this unjust war, we feel helpless. Our lives march on while, simultaneously, human beings suffer half a world away. This cognitive dissonance — a mental tug of war — pulls us in two directions at once. It disturbs us. How could it not? As people of conscience, we feel an unresolvable conflict between our world and the world; between our safety and the role we might play to secure others’ safety.

I am grateful that people at TBT really care, and are ready to follow their words with actions. So far, we’ve raised thousands of dollars, donated life-saving supplies, become informed about Ukraine’s Jewish history, and gathered to pray and offer words of hope within our broader Shoreline Community. There will undoubtedly be refugees to support in months to come. Thanks to our TBT Ukraine-response task force, we have not been complacent. We can all get involved; we all have a role to play.

And conversely, for such a profound geopolitical issue, we can only do so much at once. That is why Rabbi Tarfon reminds us: The work is not all yours to complete; but neither are you free to desist from it. (Lo alecha ham’lacha ligmor; v’lo atah ben chorin l’hibatel mimenah). -- (Mishnah Avot, 2.16).

Among the gifts Ukraine gave to the Jewish world is the Hasidic movement. One of the early teachers, the great Rabbi Nachman of Bratslav, taught: “The Exodus from Egypt occurs in every human being, in every era, in every year, and in every day.” Rabbi Nachman’s teaching will be on my lips this Passover, as I share in telling the story of our people’s journey from degradation to liberation; from oppression to freedom.

L’shalom - with fervent wishes for peace –

Rabbi Danny Moss

President's Column - March 2022

Dear TBT Family,

What makes a sanctuary? Reading the book of Exodus over the past several weeks, we’ve encountered details about the ancient Israelite sanctuary, the mishkan. The section begins with Moses collecting gifts of gold, silver, acacia wood, fine linen and more, in order to furnish it beautifully. Reading this section in Torah study, we remarked that this was the very first capital campaign in Jewish History!

And, as with the Capital Campaign, we quickly learn that the more interesting question becomes not what makes a sanctuary but who. In the Torah, no one is instructed to give. Rather, Moses is instructed to collect gifts from every Israelite whose “heart is moved…” – in Hebrew, asher yidvenu libo. G-d does not command participation; rather, the Israelites had faith that everyone would do their part.

So, too, with TBT. No one is commanded to give; only those whose “hearts are moved” need do it. For those of us who have been the “collectors” we stand in awe and appreciation of the more than 70% of our congregation who have helped us to raise nearly $6.5 million of our $8 million goal. We wonder if Moses felt the same – appreciation for how generous the people were, how willing to help the community, how much they gave from their own resources to make sure the community would thrive. Each gift touches us not only because it gets us closer to our goal, but because it gives us confidence in the future of our community and the people who are working so hard to secure its stability.

We read further in the Torah about the artisans Betzalel and Ohalieb, who designed the mishkan not only to make it functional, but also beautiful. We are similarly grateful for the ongoing work of our interior design committee, whose labors will make our renovated spaces beautiful and special – truly a place we can call home for the next generation. As you drive by our campus, you can already see the progress taking shape on the exterior of the building and on our grounds. In the coming weeks, we plan to offer tours of the interior so that you can see the amazing progress for yourself!

Among the Torah’s intricate descriptions of the mishkan, perhaps the most notable details are the ones that are missing: where did all of this finery come from, in the middle of the desert? What sorts of supply-chain issues and commerce delays (camel shipping is not fast in the best of times…) did they encounter during their big building project? It can’t have been easy, for those newly-freed Israelite slaves making their way through the desert. Likewise, it hasn’t been easy for our congregation, in the middle of a global pandemic, to keep our eye on the future in the midst of the storm.

Yet, whatever challenges or complications the Israelites experienced dropped out of the story at some point, because truly, in retrospect, they simply fade away. We know it will be the same for TBT. And then, at the end, all that remains is a beautiful sanctuary; a place to call home.

L’Shalom, Sarah Mervine & Rabbi Danny Moss

Rabbi's Column - March 2022

Dear TBT Family,

What makes a sanctuary? Reading the book of Exodus over the past several weeks, we’ve encountered details about the ancient Israelite sanctuary, the mishkan. The section begins with Moses collecting gifts of gold, silver, acacia wood, fine linen and more, in order to furnish it beautifully. Reading this section in Torah study, we remarked that this was the very first capital campaign in Jewish History!

And, as with the Capital Campaign, we quickly learn that the more interesting question becomes not what makes a sanctuary but who. In the Torah, no one is instructed to give. Rather, Moses is instructed to collect gifts from every Israelite whose “heart is moved…” – in Hebrew, asher yidvenu libo. G-d does not command participation; rather, the Israelites had faith that everyone would do their part.

So, too, with TBT. No one is commanded to give; only those whose “hearts are moved” need do it. For those of us who have been the “collectors” we stand in awe and appreciation of the more than 70% of our congregation who have helped us to raise nearly $6.5 million of our $8 million goal. We wonder if Moses felt the same – appreciation for how generous the people were, how willing to help the community, how much they gave from their own resources to make sure the community would thrive. Each gift touches us not only because it gets us closer to our goal, but because it gives us confidence in the future of our community and the people who are working so hard to secure its stability.

We read further in the Torah about the artisans Betzalel and Ohalieb, who designed the mishkan not only to make it functional, but also beautiful. We are similarly grateful for the ongoing work of our interior design committee, whose labors will make our renovated spaces beautiful and special – truly a place we can call home for the next generation. As you drive by our campus, you can already see the progress taking shape on the exterior of the building and on our grounds. In the coming weeks, we plan to offer tours of the interior so that you can see the amazing progress for yourself!

Among the Torah’s intricate descriptions of the mishkan, perhaps the most notable details are the ones that are missing: where did all of this finery come from, in the middle of the desert? What sorts of supply-chain issues and commerce delays (camel shipping is not fast in the best of times…) did they encounter during their big building project? It can’t have been easy, for those newly-freed Israelite slaves making their way through the desert. Likewise, it hasn’t been easy for our congregation, in the middle of a global pandemic, to keep our eye on the future in the midst of the storm.

Yet, whatever challenges or complications the Israelites experienced dropped out of the story at some point, because truly, in retrospect, they simply fade away. We know it will be the same for TBT. And then, at the end, all that remains is a beautiful sanctuary; a place to call home.

L’Shalom, Sarah Mervine & Rabbi Danny Moss

Rabbi Emerita Column - January February 2022

January 9th, 2022

Dear Friends,

Being retired has its own challenges. Chief among them was, like for you, worrying about Covid. I say ‘was,’ because Nancy and I both tested positive last week. I wasn’t feeling 100% and decided to test. As I watched for the bars to appear, I knew in my heart but was still shocked when two little strips emerged to proclaim that yes, I was indeed positive. Nancy decided not to ‘waste’ a test and we just assumed that we were both positive. Two days later she did test, and we were right. We were both positive.

Do you know the joke about the kid whose mom spends all day worrying about a precious vase that she has on the fireplace mantle? After playing ball indoors, mom comes home from work and her child says: ‘Hey mom, you know that vase that you are constantly worried about? Guess what? I have good news: you don’t have to worry anymore!’

That is how we now feel about Covid. Of course we know that there is still plenty to worry about, plenty of unvaccinated and immuno-compromised folks who are at risk. But our personal experience was most comparable to having a cold. No big deal. We felt safe and healthy, if not a bit antsy for having to isolate.

We are sharing this personal information about ourselves too because we want to dispel the stigma around having Covid. There is no shame in testing positive, only in not being responsible. I think of those members of our congregation, and far too many others, who contracted Covid in 2020, before there was a vaccine. And those today, mostly young children, who are unable to receive a vaccine. We pray mightily for them.

As for us, we breathe deep and wait patiently (ok, not so patiently) for our isolation period to be over, so we can get back to all the wonders of socialization.

Be well, stay safe, and enjoy this one precious life.
- Rabbi O. & Nancy A

P.S. As of the printing of this SHOFAR we are happy to report that both Rabbi Offner & Nancy have tested negative!

Rabbi's Column - January February 2022

Dear Friends,

We Jews have many opportunities to mark time and reflect on days gone by. We likely think of Rosh HaShanah as the beginning of the Jewish year. But did you know that even Rosh HaShanah is not the only Jewish New Year? In fact, the Mishnah (Rosh HaShanah 1.1) describes four distinct dates that mark the New Year:

There are four days in the year that serve as the New Year:
• On the first of Nisan is the New Year for kings and for pilgrimage festivals;
• On the first of the month of Elul is the New Year for animal tithes;
• On the first of Tishrei is the New Year for counting years; for calculating special years of rest; for planting, and for tithing vegetables.
• On the first of the month Shevat is the New Year for the tree, according to the words of the School of Shammai; But the School of Hillel say: The New Year for trees is on the fifteenth of Shevat.

As our Confirmation students have learned this year, in ancient disagreements between the schools of Hillel and Shammai, the wise and gracious Hillel almost always wins. So it is in this case: our celebration of the holiday of the trees takes place on the 15th of Shevat (Heb.: Tu BiShevat), this year corresponding to January 16. It seems strange to observe a Jewish Arbor Day when the bite of winter is still very present. But in Israel, the rainy season is in full force at this time of year; farmers and nature enthusiasts alike anticipate the first blossoms of spring, just around the corner.

The first century sage Rabbi Yochanan ben Zakkai teaches, “If you have a sapling in your hand, and someone should say to you that the Messiah has come, stay and complete the planting, and then go to greet the Messiah.” (Midrash Avot de Rabbi Natan, 31b)

I believe Rabbi Yochanan intends to teach us that even as we gaze expectantly toward a brighter future, we must not discount our own role in bringing that future about. Hence, when it comes to planting for tomorrow, even the Messiah can wait. What a radical thought! I offer my heartfelt thanks to the many teachers, volunteers, lay leaders, as well as our incredible and dedicated staff — all of whom are working hard to plant the seeds of a bright future for TBT. What we plant today has unlimited potential. That bright future may be closer than we think.

Bivracha (With Blessings),
Rabbi Moss